Ever since the transfer of power in 1947, the Indian state has been characterised by Hindu-fundamentalism and Brahminism. The oppressed sections including the Dalits, Adivasis and Muslims have been used as ‘vote banks’ by all parliamentary parties irrespective of differences in their professed ideologies or colours of their flags. Their rhetoric not withstanding, the range of parliamentary parties from Congress/ BJP to CPM have repeatedly delivered lip-services, differently worded, to the oppressed. The imperialist onslaught with unabated support from all parliamentary parties has reduced the living condition of all these sections to an inhuman level. In such a scenario, when the various oppressed sections are fighting back, the ruling class and their parliamentary representatives are engaged in an effort to suppress such militant assertions with all its might. These struggles are thus continently branded and targeted variously as ‘Counter Insurgency/ Islamic terrorism/ Maoism’. They are profiled as ‘security threats’ and ‘terrorists’. Thereafter, stringent surveillance, draconian laws and armed suppression - all becomes necessary weapons in the hands of the state to repress them. The genuine movements of the Dalits, the Muslims, the Adivasis, the oppressed nationalities have all been profiled and repressed this way. And all the parliamentary parties, including CPM, the self-proclaimed champions of secularism, play its part in such brutal repression.
In the pamphlet a few days back, Kairali (read SFI) reiterated how CPM postures itself as the prime champion of ‘secularism’. However, the history of CPM is only one of opportunistic mobilization of Muslims as ‘vote bank’ and latter on profiling them as ‘fundamentalists’. In the few regions of the country where CPM still survives electorally (as a movement it is dead for decades), maintaining their electoral relevance necessitates the repeated evoking of the bogey of communalism. In spite of their loud war-cries against the communal-fascists, the CPM has neither fought the communal forces decisively, nor have worked towards the improvement of the material condition of the Muslims (as well as the other oppressed sections of the society). When Muslims in Bengal and Kerala organised themselves into their own organisations, CPM first tried to woo sections of its leadership for its own electoral benefit. But the utter failure of CPM to address the concerns of the religious minorities has led to the Muslim organisations moving away from CPM. And going by the age-old blue print of Indian parliamentary politics CPM quickly branded such Muslim organisations as ‘fundamentalists’ and ‘terrorists’. The same Jamaat-e-Islami which had been used by CPM for their electoral benefits till the last Lok Sabha polls is now being branded as ‘fundamentalist’. This is in spite of the fact that in many constituencies in North Kerala, CPM candidates were supported by the Jamaat.
PFI and Jamaat-e-Islami have been particularly singled out by CPM for attack, since both the organisations have emerged as their electoral rivals in Kerala. Reportedly both are going to contest the Zilla Parishad and panchayat elections through their frontal organizations SDPI and Janakeeya Vikasana Munnani respectively. This has become a prime concern for CPM. On 13 June this year, 50 CPM goons armed with chains and lathis went and vandalized a meeting organised by Jamaat and JVM before the panchayat elections. Abdul Hameed Vanimal, political secretary of Jamaat-e-Islami had to be hospitalized with ten others, including women. The journalists present were also targeted. This attack was perpetrated in connivance with the local police and in presence of CPM leader M. Rajendran. For CPM, till the Muslim organisations confine themselves to petitioning and continue to play second fiddle, they are projected as ‘secular’. But when they militantly fight for their rights and independently assert themselves they become ‘fundamentalists’.
This was clear when the struggle against land grab in Nandigram was termed as ‘Islamic fundamentalist’ by Bengal CPM as it was spearheaded by Muslim peasants. CPM is also consciously moving away from these organisations, in order to align itself more firmly with the dominant-caste Hindu voters. CPM leader Achuthanandan, who just before becoming the CM stated that “the Muslim youths of Mallapuram who faired well in the Medical/Engineering entrance tests have all copied in their exams”, is now armed against the Muslims with the right-wing bogey of ‘love jihad’. He blamed the Muslim organisations for ‘trying to turn Kerala into a Muslim majority state by using money and force and by luring people into conversion’! Unable to offer an explanation for such a dangerous right-wing statement, SFI (‘Kairali’) has chosen to remain completely silent about this. In the upcoming elections, especially the assembly polls scheduled next year, the Hindu votes are the prime targets of CPM as it has lost the support of the Muslims, Christians, dalits, adivasis and other oppressed sections of the state. It is therefore now enticing Hindu organisations like Nayar Service Society and Sri Narayana Dharma Paripalana for its electoral benefits. Raman Pillai, the ex-state president of BJP, has now formed his own party which is in alliance with CPM led LDF. The hindutva card which the CPM is pursuing currently in Kerala is by now an open secret. In such a scenario the branding of minority organisations fighting for their long denied rights and dignity as ‘communal fascist’/reactionary only show the political and ideological bankruptcy of SFI/CPM. After all these organisations have emerged in a political vacuum which is of CPM’s own making.
The failure of CPM to implement any improvement of the material conditions of the Muslims throughout their rule in Bengal and Kerala was exposed by the Sachar Committee Report. The most glaring cases of deprivation of Muslims in government jobs are found in the States of West Bengal and Kerala. In Kerala the Muslim representation in government jobs is 10.4 %, a figure that is short of half of their population percentage. In this respect West Bengal’s ‘performance’ is the worst in the entire country. While 25.2% of West Bengal’s population is Muslim, the state government has provided only 2.1% of government jobs to Muslims. More than 1,000 Muslim concentration villages in West Bengal do not have any educational institution. While Muslims constitute 30.7% of the poor (Below Poverty Line) in Kerala, their share under most government programmes ranges between 5% and 18%. These facts clearly reflect the failure of the CPM-led state governments. Before branding Muslim organizations that have been expressing the grievances of the Muslims as ‘communal’ and ‘fascist’, SFI (‘Kairali’) should remind themselves of these hard facts. If CPM actually has been the defender of rights and interests of the minorities, what explains growing alienation of the Muslims away from CPM?
CPM’s ‘fight against communal fascism’ is one more hoax that it has always propagated. They supported BJP in 1989 on the pretext that they were fighting Congress. In 2004 they reverted the logic of aligning with Congress to defeat BJP! In 2009, however, in blatant display of opportunism they came in open alliance, in the name of ‘third front’, with Naveen Patnaik’s BJD, which had provided active support to Praveen Togadia in igniting the Kandhamal riots; Jayalalitha’s AIADMK, a reactionary right-wing communal force, notorious for implementing the Anti-Conversion Bill and Chandrababu Naidu’s reactionary TDP - all of which were constituents of NDA. Students Islamic Movement of India (SIMI) was banned without an iota of concrete evidences by NDA. The UPA further extended the ban even after the single member tribunal lifted the ban for lack of evidence; the CPM maintained a criminal support to such draconian measures. In Kerala in fact a number of Muslim youths have been falsely implicated and arrested as ‘SIMI and Indian Mujahideen activists’. In fact right now, CPM is currently pursuing a similar profiling and persecution campaign against PFI in Kerala. After the attack on T. J. Joseph for setting a rabidly communal question paper, CPM squarely put the blame on PFI erasing the fact that even PFI has condemned the act and offered full cooperation in the investigation. Even before the investigations have been completed, CPM, much like the Hindu-fascists who put the blame on Muslim organisations after every terrorist attack, has been all along attacking PFI as the ‘masterminds’ behind the attack. Offices and houses of PFI activists have been raided and they are contemplating banning PFI. Past few months have witnessed a virtual witch hunt of Muslims in Kerala with indiscriminate arrests and other forms of harassment like random checks. No wonder RSS mouthpiece Organiser and students wing ABVP lauded the CPM for its efforts to curb ‘Islamic fundamentalism’! After the Batla House fake encounter, CPM mildly asked for a judicial enquiry but by and large sided with the Congress government in their ‘war against Islamic terror’. In the same tune Budhhadeb Bhattacharya blatantly proclaimed that ‘madrasas are dens of ISI’. Kairali in its pamphlet asserted that CPM has been at the forefront of defending the right of the people to choose their life partners. Their desperate pretensions notwithstanding, people will not forget Rizwanur Rahman a Muslim youth who was murdered with complete support from the state machinery in Bengal, only because he dared to marry a Hindu girl, the daughter of Todi, the industrialist and chief financer of CPM!
CPM condemned when Babri Masjid was demolished, they condemned when Muslims were slaughtered in Bhagalpur, Meerut, Bombay, Gujarat etc. But can communal-fascism be resisted through simple verbal condemnation? Communal Fascism has to be defeated with uncompromising militant resistance, which the CPM with its warped history has always refused to do. It has shed all its earlier pretentions of shadow boxing against imperialism and is now vying with the Hindu-fascist forces to project itself as the new poster-boy of globalisation. It has openly supported neo-liberal model of development grabbing land forcefully from people to sell it to the MNCs at throw away prices, upholding SEZ, implementing capital-intensive industrialisation. It is also turning fascist in repressing people’s movement. It supports and implements the draconian AFSPA in Tripura, it has been ahead of Congress and BJP in implementing the fascist UAPA; it has enforced the prohibitory CRPC 144 in Jungalmahal for the longest time in history, and is ruthlessly suppressing people’s movements with central armed forces. A social-fascist force like CPM with its own murderous vigilante gang; which uses rape, murder and violent intimidation rampantly to gag all kinds of opposition, now talks of ‘democracy and secularism’! It is a brutal force and a running dog of imperialism and the entrenched feudal forces. Much in line with its imperialist masters, at a time when the Muslim community is facing the imperialist onslaught worldwide, CPM is also raising the bogey of ‘Islamic fundamentalism’.
The brutal onslaught of the state and the regular assault on the lives and dignity of the people has been the hallmark of the Indian state, including the CPM ruled states. We stand in solidarity with the various assertions of the oppressed sections for their livelihood and dignity that challenge the mantle of this Hindu brahminical state and its imperialist masters. There is a need to build solidarity between these fighting sections and the ongoing revolutionary movement for transforming and democratizing the society. It is only though a united, militant and resolute struggle can we build and strengthen an alternative to this system of feudal and imperialist exploitation.